[{"data":1,"prerenderedAt":812},["ShallowReactive",2],{"zhouyi-hexagram-3-水雷屯":3},{"metadata":4,"hexagram":92,"previousHexagram":377,"nextHexagram":611},{"title":5,"created_at":6,"language":7,"text_basis":8,"arrangement":9,"guaci_scope":10,"gua_xiang_definition":11,"normalization":12,"primary_online_sources":13,"yaoci_scope":18,"yao_order":19,"interpretation_notice":20,"line_text_basis":21,"quality_control":22,"latest_revision_scope":30,"yizhuan_scope":31,"source_quality_note":36,"counts_checked":37,"recommended_future_extensions":41,"version":63,"file_scope":64,"honesty_notice":69,"primary_sources_for_appendices":70,"variant_and_collation_notes":76},"周易六十四卦经传、易传附录、后世分析与注家分层 JSON","2026-05-03T00:00:00+08:00","zh-CN","通行本《周易》经传合编文本；经文与传文分层整理。","通行六十四卦卦序：上经三十卦，下经三十四卦","仅收每卦卦名下的卦辞，不收爻辞、《彖》《象》《文言》等传文","本文件中的卦象包含卦符、上下卦、八卦符号、上下卦取象，以及六爻自下而上的阴阳结构。","卦辞保留 traditional 与 simplified 两份；标点采用现代整理，可能与个别底本断句不同；白话文为解释性转述，不等同于唯一权威译文。",[14,15,16,17],"https:\u002F\u002Fzh.wikisource.org\u002Fwiki\u002F周易","https:\u002F\u002Fzh.wikisource.org\u002Fwiki\u002F周易\u002F乾","https:\u002F\u002Fzh.wikisource.org\u002Fwiki\u002F周易\u002F坤","https:\u002F\u002Fctext.org\u002Fbook-of-changes\u002Fzhs","每卦收自下而上的六爻爻辞；乾卦另收用九，坤卦另收用六；不混入《彖》《象》《文言》。","六爻由下向上依次为初、二、三、四、五、上；阳爻称九，阴爻称六。初爻写初九\u002F初六，不写九一\u002F六一。","白话文为基于卦义、爻位与爻辞的解释性转述，便于阅读和学习；不等同于唯一权威校勘或占断结论。古籍存在异文、断句和注解差异，重要研究请核对具体底本。","通行本《周易》经文爻辞，参照公开线上古籍文本整理。",{"counts_checked":23,"ordering_checked":27,"label_policy":28,"honesty_note":29},{"hexagrams":24,"regular_yao_lines":25,"special_yao_lines":26},64,384,2,"每卦 yaos_bottom_to_top 均按初、二、三、四、五、上的自下而上顺序排列。","采用通行爻位标签：初九\u002F初六、九二\u002F六二、九三\u002F六三、九四\u002F六四、九五\u002F六五、上九\u002F上六；不采用“九一”作正文标签。","古籍存在异文与断句差异；本文为通行经文整理与白话阐释，已在若干易混处附注，严肃校勘请对照具体底本。","在上一版卦辞、爻辞、逐爻白话、由下向上发展解释基础上，补充《彖》、大象、小象、《文言》及对应白话解释。",{"tuan":32,"xiang":33,"wenyan":34,"excluded_in_this_file":35},"六十四卦每卦一则《彖》，解释卦辞、卦德、主爻与时义。","六十四卦每卦一则大象；每条爻辞对应一则小象；乾坤用九\u002F用六另有特殊小象。","传世通行本《文言》只论乾、坤两卦，本文按段落置入乾、坤卦。","《系辞上传》《系辞下传》《说卦》《序卦》《杂卦》未全文并入各卦；它们不逐卦逐爻直接嵌入，但适合作为后续总论\u002F附录补充。","原文层尽量保持通行文本；白话层为解释性转述，不伪称唯一权威译文。古籍有异文、断句、注家分歧，严肃研究应对照《十三经注疏》《周易本义》、出土文献及校勘本。",{"hexagrams":24,"regular_yao_lines":25,"special_yao_lines":26,"tuan_entries":24,"great_image_entries":24,"small_image_entries_regular":25,"special_small_image_entries":26,"wenyan_hexagrams":38},[39,40],"乾","坤",[42,45,48,51,54,57,60],{"name":43,"why":44},"《系辞上传》《系辞下传》全文及白话","总论《易》的宇宙观、象数、变易、卜筮方法和圣人作易之义；不是逐卦爻传文，但对理解全书最重要。",{"name":46,"why":47},"《说卦》全文及白话","系统说明八卦卦德、卦象、方位、身体、动物、家庭成员等象类；对“卦象”字段最有补充价值。",{"name":49,"why":50},"《序卦》全文及白话","解释六十四卦通行卦序的承接逻辑，适合补入每卦的“前后卦关系”。",{"name":52,"why":53},"《杂卦》全文及白话","以对举方式说明卦义差别，可补充错综、反对、对比学习。",{"name":55,"why":56},"卦象扩展字段：互卦、错卦、综卦、变卦、应位、承乘比应、中正","这些是后世读易和占筮常用分析维度，能帮助解释爻位发展，但需明确区分“经传原文”和“后世术语\u002F方法”。",{"name":58,"why":59},"版本与校勘字段","记录异文、底本来源、断句差异，如革卦“己\u002F已\u002F巳日”等，避免把单一整理本冒充唯一真本。",{"name":61,"why":62},"代表性注家分层：王弼、孔颖达、程颐、朱熹等","白话解释可标注属于义理、象数、占筮或程朱系统，避免混杂不同学派立场。","2026-05-03-complete-chat-export",[65,66,67,68],"64卦卦辞、爻辞、彖传、大象、小象、乾坤文言与白话","《系辞上传》《系辞下传》《说卦》《序卦》《杂卦》原文与白话","互卦、错卦、综卦、单爻变卦、应位、承乘比应、中正等后世分析字段","版本与校勘提示、注家分层说明、权威补充建议","本文件不是校勘学意义上的最终定本；经传原文以通行本公开文本为底，采用简体与现代标点整理。白话文为解释性译注，尽量贴近原意，但不冒充唯一权威解释。涉及后世分析方法的字段均已标注为“非经传原文”。",{"xici_shang":71,"xici_xia":72,"shuogua":73,"xugua":74,"zagua":75},"https:\u002F\u002Fzh.wikisource.org\u002Fzh-hans\u002F周易\u002F繫辭上","https:\u002F\u002Fzh.wikisource.org\u002Fzh-hans\u002F周易\u002F繫辭下","https:\u002F\u002Fzh.wikisource.org\u002Fzh-hans\u002F周易\u002F說卦","https:\u002F\u002Fzh.wikisource.org\u002Fzh-hans\u002F周易\u002F序卦","https:\u002F\u002Fzh.wikisource.org\u002Fzh-hans\u002F周易\u002F雜卦",[77,80,83,86,89],{"place":78,"note":79},"革卦卦辞及六二","通行本多作“巳日乃孚”“巳日乃革之”；朱子等系统中可见“己日”读法。文件保留通行文本并提示异文。",{"place":81,"note":82},"乾卦《彖》","“保合大和”有作“太和”者，须依底本校核。",{"place":84,"note":85},"《杂卦传》","传世本与校诂本在“君子道忧\u002F君子道消”“蒙杂而著\u002F蒙稚而著”“随无故\u002F随无事”“亲寡旅也\u002F旅寡亲也”等处可见差异。",{"place":87,"note":88},"乾\u002F干、说\u002F悦、祐\u002F佑等","不同简繁转换和古籍底本可能有字形差异；本文件多用现代简体常用字。",{"place":90,"note":91},"断句标点","古籍原无现代标点；本文件标点用于阅读，不等同校勘定论。",{"sequence":93,"section":94,"name_simplified":95,"name_traditional":95,"received_name":96,"hexagram_symbol":97,"gua_xiang":98,"guaci":119,"vernacular_explanation":125,"source":126,"yaoci_scope":131,"yaos_bottom_to_top":132,"bottom_up_reading_note":224,"yizhuan_commentary":225,"later_analysis":251,"sequence_context":370,"anchor":375,"upperName":101,"lowerName":111,"yinYangBalance":376},3,"上经","屯","水雷屯","䷂",{"source_style":99,"upper_trigram":100,"lower_trigram":110,"line_bits_bottom_to_top":116,"lines_bottom_to_top":117,"lines_top_to_bottom":118},"震下坎上",{"name":101,"symbol":102,"image":103,"lines_bottom_to_top":104,"line_bits_bottom_to_top":107},"坎","☵","水",[105,106,105],"阴","阳",[108,109,108],0,1,{"name":111,"symbol":112,"image":113,"lines_bottom_to_top":114,"line_bits_bottom_to_top":115},"震","☳","雷",[106,105,105],[109,108,108],[109,108,108,108,109,108],[106,105,105,105,106,105],[105,106,105,105,105,106],{"scope":120,"traditional":121,"simplified":122,"with_name_traditional":123,"with_name_simplified":124,"name_simplified_in_text":95,"name_traditional_in_text":95},"仅卦辞；不含爻辞、《彖》《象》《文言》等传文","元亨，利貞。勿用有攸往，利建侯。","元亨，利贞。勿用有攸往，利建侯。","屯：元亨，利貞。勿用有攸往，利建侯。","屯：元亨，利贞。勿用有攸往，利建侯。","初创艰难之时仍可亨通，适宜守正；不宜急于有所前往，利于建立根基、确立领导。",{"primary_text":127,"wikisource_page":128,"note":129,"yaoci_text_basis":130},"通行本《周易》经文","https:\u002F\u002Fzh.wikisource.org\u002Fwiki\u002F周易\u002F%E5%B1%AF","卦辞据公开《周易》文本整理；繁简转换、标点和白话解释为本文件整理。古籍有异文与断句差异，校勘请参照具体底本。","通行本《周易》爻辞，简体整理；白话解释为解释性转述。","本卦收六爻爻辞；乾、坤另有用九\u002F用六，置于 special_yao。",[133,150,165,179,194,209],{"line_number_bottom_to_top":109,"position_name":134,"yin_yang":106,"line_bit":109,"standard_label":135,"nonstandard_label_note":136,"yaoci":137,"vernacular_explanation":141,"bottom_up_development":142,"xiaoxiang":146},"初","初九","通行《周易》爻名作“初九\u002F初六、九二\u002F六二、九三\u002F六三、九四\u002F六四、九五\u002F六五、上九\u002F上六”；一般不作“九一\u002F六一”。",{"scope":138,"text_simplified":139,"with_label_simplified":140},"仅爻辞；不含《小象》《彖》《文言》等传文","磐桓，利居贞，利建侯。","初九：磐桓，利居贞，利建侯。","初创之时艰难盘旋，不宜躁进；守正安居、建立根基和领导秩序，反而有利。",{"stage_name":143,"general_rule":144,"applied_to_this_line":145},"初始萌动 \u002F 根基","事情从最底层发生，重在辨别苗头、奠定根基。","本卦第1爻（初九）处于“初始萌动 \u002F 根基”阶段：初创之时艰难盘旋，不宜躁进；守正安居、建立根基和领导秩序，反而有利。",{"line_number_bottom_to_top":109,"standard_label":135,"text_simplified":147,"vernacular_explanation":148,"commentary_role":149},"虽磐桓，志行正也。以贵下贱，大得民也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“虽磐桓，志行正也。以贵下贱，大得民也。”白话理解时，可与爻辞合看：初创之时艰难盘旋，不宜躁进；守正安居、建立根基和领导秩序，反而有利。从六爻自下而上的发展看，本卦第1爻（初九）处于“初始萌动 \u002F 根基”阶段：初创之时艰难盘旋，不宜躁进；守正安居、建立根基和领导秩序，反而有利。","解释对应爻辞的象义、爻位、吉凶根据。",{"line_number_bottom_to_top":26,"position_name":151,"yin_yang":105,"line_bit":108,"standard_label":152,"nonstandard_label_note":153,"yaoci":154,"vernacular_explanation":157,"bottom_up_development":158,"xiaoxiang":162},"二","六二",null,{"scope":138,"text_simplified":155,"with_label_simplified":156},"屯如邅如，乘马班如，匪寇婚媾，女子贞不字，十年乃字。","六二：屯如邅如，乘马班如，匪寇婚媾，女子贞不字，十年乃字。","前行艰涩、马队徘徊，看似盗寇其实是婚媾；在未明朗时应守正等待，久后条件成熟才可结合。",{"stage_name":159,"general_rule":160,"applied_to_this_line":161},"内在成形 \u002F 中位","进入内在稳定阶段，常以中正、承接、相应为关键。","本卦第2爻（六二）处于“内在成形 \u002F 中位”阶段：前行艰涩、马队徘徊，看似盗寇其实是婚媾；在未明朗时应守正等待，久后条件成熟才可结合。",{"line_number_bottom_to_top":26,"standard_label":152,"text_simplified":163,"vernacular_explanation":164,"commentary_role":149},"六二之难，乘刚也。十年乃字，反常也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“六二之难，乘刚也。十年乃字，反常也。”白话理解时，可与爻辞合看：前行艰涩、马队徘徊，看似盗寇其实是婚媾；在未明朗时应守正等待，久后条件成熟才可结合。从六爻自下而上的发展看，本卦第2爻（六二）处于“内在成形 \u002F 中位”阶段：前行艰涩、马队徘徊，看似盗寇其实是婚媾；在未明朗时应守正等待，久后条件成熟才可结合。",{"line_number_bottom_to_top":93,"position_name":166,"yin_yang":105,"line_bit":108,"standard_label":167,"nonstandard_label_note":153,"yaoci":168,"vernacular_explanation":171,"bottom_up_development":172,"xiaoxiang":176},"三","六三",{"scope":138,"text_simplified":169,"with_label_simplified":170},"即鹿无虞，惟入于林中，君子几不如舍，往吝。","六三：即鹿无虞，惟入于林中，君子几不如舍，往吝。","追鹿而无向导，只会迷入林中；见机的君子宁可放弃，若盲目前往必有羞吝。",{"stage_name":173,"general_rule":174,"applied_to_this_line":175},"下卦成极 \u002F 临界","下卦发展到顶点，最易因过渡、躁进或位置不当而生险。","本卦第3爻（六三）处于“下卦成极 \u002F 临界”阶段：追鹿而无向导，只会迷入林中；见机的君子宁可放弃，若盲目前往必有羞吝。",{"line_number_bottom_to_top":93,"standard_label":167,"text_simplified":177,"vernacular_explanation":178,"commentary_role":149},"即鹿无虞，以从禽也。君子舍之，往吝穷也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“即鹿无虞，以从禽也。君子舍之，往吝穷也。”白话理解时，可与爻辞合看：追鹿而无向导，只会迷入林中；见机的君子宁可放弃，若盲目前往必有羞吝。从六爻自下而上的发展看，本卦第3爻（六三）处于“下卦成极 \u002F 临界”阶段：追鹿而无向导，只会迷入林中；见机的君子宁可放弃，若盲目前往必有羞吝。",{"line_number_bottom_to_top":180,"position_name":181,"yin_yang":105,"line_bit":108,"standard_label":182,"nonstandard_label_note":153,"yaoci":183,"vernacular_explanation":186,"bottom_up_development":187,"xiaoxiang":191},4,"四","六四",{"scope":138,"text_simplified":184,"with_label_simplified":185},"乘马班如，求婚媾，往，吉无不利。","六四：乘马班如，求婚媾，往，吉无不利。","仍有徘徊，但目标转为正当结合；主动求合而往，可获吉利，无所不利。",{"stage_name":188,"general_rule":189,"applied_to_this_line":190},"转入外卦 \u002F 近上","由内转外、接近上层，重在审时、应变与避免失位。","本卦第4爻（六四）处于“转入外卦 \u002F 近上”阶段：仍有徘徊，但目标转为正当结合；主动求合而往，可获吉利，无所不利。",{"line_number_bottom_to_top":180,"standard_label":182,"text_simplified":192,"vernacular_explanation":193,"commentary_role":149},"求而往，明也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“求而往，明也。”白话理解时，可与爻辞合看：仍有徘徊，但目标转为正当结合；主动求合而往，可获吉利，无所不利。从六爻自下而上的发展看，本卦第4爻（六四）处于“转入外卦 \u002F 近上”阶段：仍有徘徊，但目标转为正当结合；主动求合而往，可获吉利，无所不利。",{"line_number_bottom_to_top":195,"position_name":196,"yin_yang":106,"line_bit":109,"standard_label":197,"nonstandard_label_note":153,"yaoci":198,"vernacular_explanation":201,"bottom_up_development":202,"xiaoxiang":206},5,"五","九五",{"scope":138,"text_simplified":199,"with_label_simplified":200},"屯其膏；小贞吉，大贞凶。","九五：屯其膏；小贞吉，大贞凶。","恩泽受阻，不能广施；小事守正尚吉，若强行做大事则会因资源未通而凶。",{"stage_name":203,"general_rule":204,"applied_to_this_line":205},"成熟主位 \u002F 中正","多为一卦的主位或成熟位，重在以中正之德承担责任。","本卦第5爻（九五）处于“成熟主位 \u002F 中正”阶段：恩泽受阻，不能广施；小事守正尚吉，若强行做大事则会因资源未通而凶。",{"line_number_bottom_to_top":195,"standard_label":197,"text_simplified":207,"vernacular_explanation":208,"commentary_role":149},"屯其膏，施未光也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“屯其膏，施未光也。”白话理解时，可与爻辞合看：恩泽受阻，不能广施；小事守正尚吉，若强行做大事则会因资源未通而凶。从六爻自下而上的发展看，本卦第5爻（九五）处于“成熟主位 \u002F 中正”阶段：恩泽受阻，不能广施；小事守正尚吉，若强行做大事则会因资源未通而凶。",{"line_number_bottom_to_top":210,"position_name":211,"yin_yang":105,"line_bit":108,"standard_label":212,"nonstandard_label_note":153,"yaoci":213,"vernacular_explanation":216,"bottom_up_development":217,"xiaoxiang":221},6,"上","上六",{"scope":138,"text_simplified":214,"with_label_simplified":215},"乘马班如，泣血涟如。","上六：乘马班如，泣血涟如。","艰难发展到末端仍徘徊不决，悲伤深重；说明初创困局若久不能通，会流于哀困。",{"stage_name":218,"general_rule":219,"applied_to_this_line":220},"穷极转化 \u002F 收束","发展到终点，常出现过极、反转、收束或重新开始的提示。","本卦第6爻（上六）处于“穷极转化 \u002F 收束”阶段：艰难发展到末端仍徘徊不决，悲伤深重；说明初创困局若久不能通，会流于哀困。",{"line_number_bottom_to_top":210,"standard_label":212,"text_simplified":222,"vernacular_explanation":223,"commentary_role":149},"泣血涟如，何可长也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“泣血涟如，何可长也。”白话理解时，可与爻辞合看：艰难发展到末端仍徘徊不决，悲伤深重；说明初创困局若久不能通，会流于哀困。从六爻自下而上的发展看，本卦第6爻（上六）处于“穷极转化 \u002F 收束”阶段：艰难发展到末端仍徘徊不决，悲伤深重；说明初创困局若久不能通，会流于哀困。","六爻已按自下而上排列：初爻为根基与萌动，二爻为内卦中位，三爻为下卦临界，四爻转入外卦，五爻多为成熟主位，上爻为穷极、收束或反转。具体含义仍以本卦卦义和爻辞为准。",{"scope":226,"tuan":227,"xiang":232,"wenyan":246,"source_note":250},"本字段收《彖》《象》《文言》中直接连属于本卦卦辞、爻辞的传文；《象》分为大象与小象；《文言》仅乾、坤两卦有。",{"title":228,"text_simplified":229,"vernacular_explanation":230,"commentary_role":231},"彖曰","屯，刚柔始交而难生，动乎险中，大亨贞。雷雨之动满盈，天造草昧，宜建侯而不宁。","《彖》说屯是刚柔初交、万物初生而困难同时产生。人在险中发动，虽然有大亨之道，也不应安逸冒进，而应建立秩序、任用能承担初创责任的人。","解释本卦卦名、卦辞、卦德、主爻与时义。",{"title":233,"great_image":234,"small_images_bottom_to_top":239},"象曰",{"also_called":235,"text_simplified":236,"vernacular_explanation":237,"commentary_role":238},"大象","云雷，屯；君子以经纶。","《大象》取象为“云雷，屯”。白话说：观此卦象，君子应当以经纶。","从上下卦自然取象推出君子、先王、后、大人等应取的修身治事原则。",[240,241,242,243,244,245],{"line_number_bottom_to_top":109,"standard_label":135,"text_simplified":147,"vernacular_explanation":148,"commentary_role":149},{"line_number_bottom_to_top":26,"standard_label":152,"text_simplified":163,"vernacular_explanation":164,"commentary_role":149},{"line_number_bottom_to_top":93,"standard_label":167,"text_simplified":177,"vernacular_explanation":178,"commentary_role":149},{"line_number_bottom_to_top":180,"standard_label":182,"text_simplified":192,"vernacular_explanation":193,"commentary_role":149},{"line_number_bottom_to_top":195,"standard_label":197,"text_simplified":207,"vernacular_explanation":208,"commentary_role":149},{"line_number_bottom_to_top":210,"standard_label":212,"text_simplified":222,"vernacular_explanation":223,"commentary_role":149},{"title":247,"availability":248,"segments":249,"commentary_role":153},"文言曰","无。传世通行本《文言》只论乾、坤两卦。",[],"经传文本按通行本《周易》经传合编结构整理，简体与现代标点为本文件整理；古籍异文、断句和训诂差异请核对具体底本。",{"scope_note":252,"huti_nuclear_hexagram":253,"cuogua_opposite_hexagram":262,"zonggua_inverse_hexagram":271,"biangua_changed_hexagrams":279,"ying_position_pairs":330,"zhongzheng_by_line":343,"cheng_cheng_bi_neighbor_relations":352},"以下为后世读易、象数与占筮分析维度，非《周易》经传原文；具体吉凶不可脱离卦辞、爻辞、彖象及语境机械判断。",{"definition":254,"result":255},"互卦：以二三四爻为下互，三四五爻为上互。",{"sequence":256,"name":257,"received_name":258,"hexagram_symbol":259,"line_bits_bottom_to_top":260,"lines_bottom_to_top":261},23,"剥","山地剥","䷖",[108,108,108,108,108,109],[105,105,105,105,105,106],{"definition":263,"result":264},"错卦：六爻阴阳全反。",{"sequence":265,"name":266,"received_name":267,"hexagram_symbol":268,"line_bits_bottom_to_top":269,"lines_bottom_to_top":270},50,"鼎","火风鼎","䷱",[108,109,109,109,108,109],[105,106,106,106,105,106],{"definition":272,"result":273},"综卦：上下反观，六爻顺序倒置。",{"sequence":180,"name":274,"received_name":275,"hexagram_symbol":276,"line_bits_bottom_to_top":277,"lines_bottom_to_top":278},"蒙","山水蒙","䷃",[108,109,108,108,108,109],[105,106,105,105,105,106],{"definition":280,"single_moving_line_results":281},"变卦须先给定动爻；本字段列出单爻发动时的六种可能，非占筮结果。",[282,290,298,306,314,322],{"moving_line_position":109,"moving_line_label":135,"changed_hexagram":283},{"sequence":284,"name":285,"received_name":286,"hexagram_symbol":287,"line_bits_bottom_to_top":288,"lines_bottom_to_top":289},8,"比","水地比","䷇",[108,108,108,108,109,108],[105,105,105,105,106,105],{"moving_line_position":26,"moving_line_label":152,"changed_hexagram":291},{"sequence":292,"name":293,"received_name":294,"hexagram_symbol":295,"line_bits_bottom_to_top":296,"lines_bottom_to_top":297},60,"节","水泽节","䷻",[109,109,108,108,109,108],[106,106,105,105,106,105],{"moving_line_position":93,"moving_line_label":167,"changed_hexagram":299},{"sequence":300,"name":301,"received_name":302,"hexagram_symbol":303,"line_bits_bottom_to_top":304,"lines_bottom_to_top":305},63,"既济","水火既济","䷾",[109,108,109,108,109,108],[106,105,106,105,106,105],{"moving_line_position":180,"moving_line_label":182,"changed_hexagram":307},{"sequence":308,"name":309,"received_name":310,"hexagram_symbol":311,"line_bits_bottom_to_top":312,"lines_bottom_to_top":313},17,"随","泽雷随","䷐",[109,108,108,109,109,108],[106,105,105,106,106,105],{"moving_line_position":195,"moving_line_label":197,"changed_hexagram":315},{"sequence":316,"name":317,"received_name":318,"hexagram_symbol":319,"line_bits_bottom_to_top":320,"lines_bottom_to_top":321},24,"复","地雷复","䷗",[109,108,108,108,108,108],[106,105,105,105,105,105],{"moving_line_position":210,"moving_line_label":212,"changed_hexagram":323},{"sequence":324,"name":325,"received_name":326,"hexagram_symbol":327,"line_bits_bottom_to_top":328,"lines_bottom_to_top":329},42,"益","风雷益","䷩",[109,108,108,108,109,109],[106,105,105,105,106,106],[331,336,339],{"pair":332,"labels":333,"has_ying":334,"rule_used":335},[109,180],[135,182],true,"传统应位常看初四、二五、三上；阴阳相异为有应，同性多为不应。",{"pair":337,"labels":338,"has_ying":334,"rule_used":335},[26,195],[152,197],{"pair":340,"labels":341,"has_ying":342,"rule_used":335},[93,210],[167,212],false,[344,346,348,349,350,351],{"position":109,"label":135,"line_yin_yang":106,"place_yin_yang":345,"is_correct_zheng":334,"is_middle_zhong":342,"is_zhongzheng":342},"阳位",{"position":26,"label":152,"line_yin_yang":105,"place_yin_yang":347,"is_correct_zheng":334,"is_middle_zhong":334,"is_zhongzheng":334},"阴位",{"position":93,"label":167,"line_yin_yang":105,"place_yin_yang":345,"is_correct_zheng":342,"is_middle_zhong":342,"is_zhongzheng":342},{"position":180,"label":182,"line_yin_yang":105,"place_yin_yang":347,"is_correct_zheng":334,"is_middle_zhong":342,"is_zhongzheng":342},{"position":195,"label":197,"line_yin_yang":106,"place_yin_yang":345,"is_correct_zheng":334,"is_middle_zhong":334,"is_zhongzheng":334},{"position":210,"label":212,"line_yin_yang":105,"place_yin_yang":347,"is_correct_zheng":334,"is_middle_zhong":342,"is_zhongzheng":342},[353,358,361,364,367],{"pair_positions":354,"labels":355,"same_yin_yang":342,"bi_relation_note":356,"cheng_cheng_note":357},[109,26],[135,152],"比邻关系：相邻二爻的亲近关系；吉凶需结合卦义、爻位与爻辞，不可单凭同性\u002F异性判断。","承乘关系：下爻承上、上爻乘下。传统常重视阴承阳、阴乘阳等格局，但本字段仅作结构提示。",{"pair_positions":359,"labels":360,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[26,93],[152,167],{"pair_positions":362,"labels":363,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[93,180],[167,182],{"pair_positions":365,"labels":366,"same_yin_yang":342,"bi_relation_note":356,"cheng_cheng_note":357},[180,195],[182,197],{"pair_positions":368,"labels":369,"same_yin_yang":342,"bi_relation_note":356,"cheng_cheng_note":357},[195,210],[197,212],{"scope_note":371,"previous_hexagram":372,"next_hexagram":374},"前后卦次为通行六十四卦序；卦序义理详见 appendices.xugua。",{"sequence":26,"name":40,"symbol":373},"䷁",{"sequence":180,"name":274,"symbol":276},"hexagram-3",{"yang":26,"yin":180},{"sequence":26,"section":94,"name_simplified":40,"name_traditional":40,"received_name":378,"hexagram_symbol":373,"gua_xiang":379,"guaci":392,"vernacular_explanation":397,"source":398,"yaoci_scope":131,"yaos_bottom_to_top":400,"special_yao":463,"bottom_up_reading_note":224,"yizhuan_commentary":475,"later_analysis":520,"sequence_context":606,"anchor":609,"upperName":40,"lowerName":40,"yinYangBalance":610},"坤为地",{"source_style":380,"upper_trigram":381,"lower_trigram":386,"line_bits_bottom_to_top":389,"lines_bottom_to_top":390,"lines_top_to_bottom":391},"坤下坤上",{"name":40,"symbol":382,"image":383,"lines_bottom_to_top":384,"line_bits_bottom_to_top":385},"☷","地",[105,105,105],[108,108,108],{"name":40,"symbol":382,"image":383,"lines_bottom_to_top":387,"line_bits_bottom_to_top":388},[105,105,105],[108,108,108],[108,108,108,108,108,108],[105,105,105,105,105,105],[105,105,105,105,105,105],{"scope":120,"traditional":393,"simplified":394,"with_name_traditional":395,"with_name_simplified":396,"name_simplified_in_text":40,"name_traditional_in_text":40},"元亨。利牝馬之貞。君子有攸往，先迷後得主，利。西南得朋，東北喪朋。安貞，吉。","元亨。利牝马之贞。君子有攸往，先迷后得主，利。西南得朋，东北丧朋。安贞，吉。","坤：元亨。利牝馬之貞。君子有攸往，先迷後得主，利。西南得朋，東北喪朋。安貞，吉。","坤：元亨。利牝马之贞。君子有攸往，先迷后得主，利。西南得朋，东北丧朋。安贞，吉。","大为亨通，有利于像母马那样柔顺而守正。君子有所前往，起初迷失，后来能得到主导而有利；向西南可得同类相助，向东北会失去同类。安于正道则吉。",{"primary_text":127,"wikisource_page":399,"note":129,"yaoci_text_basis":130},"https:\u002F\u002Fzh.wikisource.org\u002Fwiki\u002F周易\u002F%E5%9D%A4",[401,412,422,432,442,453],{"line_number_bottom_to_top":109,"position_name":134,"yin_yang":105,"line_bit":108,"standard_label":402,"nonstandard_label_note":136,"yaoci":403,"vernacular_explanation":406,"bottom_up_development":407,"xiaoxiang":409},"初六",{"scope":138,"text_simplified":404,"with_label_simplified":405},"履霜，坚冰至。","初六：履霜，坚冰至。","脚下刚见霜，就应想到坚冰将至；微小征兆不可忽视，事情的发展常由细微处累积成大势。",{"stage_name":143,"general_rule":144,"applied_to_this_line":408},"本卦第1爻（初六）处于“初始萌动 \u002F 根基”阶段：脚下刚见霜，就应想到坚冰将至；微小征兆不可忽视，事情的发展常由细微处累积成大势。",{"line_number_bottom_to_top":109,"standard_label":402,"text_simplified":410,"vernacular_explanation":411,"commentary_role":149},"履霜坚冰，阴始凝也。驯致其道，至坚冰也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“履霜坚冰，阴始凝也。驯致其道，至坚冰也。”白话理解时，可与爻辞合看：脚下刚见霜，就应想到坚冰将至；微小征兆不可忽视，事情的发展常由细微处累积成大势。从六爻自下而上的发展看，本卦第1爻（初六）处于“初始萌动 \u002F 根基”阶段：脚下刚见霜，就应想到坚冰将至；微小征兆不可忽视，事情的发展常由细微处累积成大势。",{"line_number_bottom_to_top":26,"position_name":151,"yin_yang":105,"line_bit":108,"standard_label":152,"nonstandard_label_note":153,"yaoci":413,"vernacular_explanation":416,"bottom_up_development":417,"xiaoxiang":419},{"scope":138,"text_simplified":414,"with_label_simplified":415},"直方大，不习无不利。","六二：直方大，不习无不利。","柔顺而中正，品德正直、方正、广大；不靠刻意造作，也能因合乎本性而无不利。",{"stage_name":159,"general_rule":160,"applied_to_this_line":418},"本卦第2爻（六二）处于“内在成形 \u002F 中位”阶段：柔顺而中正，品德正直、方正、广大；不靠刻意造作，也能因合乎本性而无不利。",{"line_number_bottom_to_top":26,"standard_label":152,"text_simplified":420,"vernacular_explanation":421,"commentary_role":149},"六二之动，直以方也。不习无不利，地道光也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“六二之动，直以方也。不习无不利，地道光也。”白话理解时，可与爻辞合看：柔顺而中正，品德正直、方正、广大；不靠刻意造作，也能因合乎本性而无不利。从六爻自下而上的发展看，本卦第2爻（六二）处于“内在成形 \u002F 中位”阶段：柔顺而中正，品德正直、方正、广大；不靠刻意造作，也能因合乎本性而无不利。",{"line_number_bottom_to_top":93,"position_name":166,"yin_yang":105,"line_bit":108,"standard_label":167,"nonstandard_label_note":153,"yaoci":423,"vernacular_explanation":426,"bottom_up_development":427,"xiaoxiang":429},{"scope":138,"text_simplified":424,"with_label_simplified":425},"含章，可贞。或从王事，无成有终。","六三：含章，可贞。或从王事，无成有终。","内有美德但不急于显露，守正可行；若辅佐王事，应以成就整体为重，不居功而能善终。",{"stage_name":173,"general_rule":174,"applied_to_this_line":428},"本卦第3爻（六三）处于“下卦成极 \u002F 临界”阶段：内有美德但不急于显露，守正可行；若辅佐王事，应以成就整体为重，不居功而能善终。",{"line_number_bottom_to_top":93,"standard_label":167,"text_simplified":430,"vernacular_explanation":431,"commentary_role":149},"含章可贞，以时发也。或从王事，知光大也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“含章可贞，以时发也。或从王事，知光大也。”白话理解时，可与爻辞合看：内有美德但不急于显露，守正可行；若辅佐王事，应以成就整体为重，不居功而能善终。从六爻自下而上的发展看，本卦第3爻（六三）处于“下卦成极 \u002F 临界”阶段：内有美德但不急于显露，守正可行；若辅佐王事，应以成就整体为重，不居功而能善终。",{"line_number_bottom_to_top":180,"position_name":181,"yin_yang":105,"line_bit":108,"standard_label":182,"nonstandard_label_note":153,"yaoci":433,"vernacular_explanation":436,"bottom_up_development":437,"xiaoxiang":439},{"scope":138,"text_simplified":434,"with_label_simplified":435},"括囊，无咎无誉。","六四：括囊，无咎无誉。","像扎紧口袋一样谨慎收敛言行；不求名誉，也不招过失，适合在多变处境中自保守正。",{"stage_name":188,"general_rule":189,"applied_to_this_line":438},"本卦第4爻（六四）处于“转入外卦 \u002F 近上”阶段：像扎紧口袋一样谨慎收敛言行；不求名誉，也不招过失，适合在多变处境中自保守正。",{"line_number_bottom_to_top":180,"standard_label":182,"text_simplified":440,"vernacular_explanation":441,"commentary_role":149},"括囊无咎，慎不害也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“括囊无咎，慎不害也。”白话理解时，可与爻辞合看：像扎紧口袋一样谨慎收敛言行；不求名誉，也不招过失，适合在多变处境中自保守正。从六爻自下而上的发展看，本卦第4爻（六四）处于“转入外卦 \u002F 近上”阶段：像扎紧口袋一样谨慎收敛言行；不求名誉，也不招过失，适合在多变处境中自保守正。",{"line_number_bottom_to_top":195,"position_name":196,"yin_yang":105,"line_bit":108,"standard_label":443,"nonstandard_label_note":153,"yaoci":444,"vernacular_explanation":447,"bottom_up_development":448,"xiaoxiang":450},"六五",{"scope":138,"text_simplified":445,"with_label_simplified":446},"黄裳，元吉。","六五：黄裳，元吉。","黄色居中，裳为下服，象征中和而谦下；有尊位而不骄，能以柔顺之德获大吉。",{"stage_name":203,"general_rule":204,"applied_to_this_line":449},"本卦第5爻（六五）处于“成熟主位 \u002F 中正”阶段：黄色居中，裳为下服，象征中和而谦下；有尊位而不骄，能以柔顺之德获大吉。",{"line_number_bottom_to_top":195,"standard_label":443,"text_simplified":451,"vernacular_explanation":452,"commentary_role":149},"黄裳元吉，文在中也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“黄裳元吉，文在中也。”白话理解时，可与爻辞合看：黄色居中，裳为下服，象征中和而谦下；有尊位而不骄，能以柔顺之德获大吉。从六爻自下而上的发展看，本卦第5爻（六五）处于“成熟主位 \u002F 中正”阶段：黄色居中，裳为下服，象征中和而谦下；有尊位而不骄，能以柔顺之德获大吉。",{"line_number_bottom_to_top":210,"position_name":211,"yin_yang":105,"line_bit":108,"standard_label":212,"nonstandard_label_note":153,"yaoci":454,"vernacular_explanation":457,"bottom_up_development":458,"xiaoxiang":460},{"scope":138,"text_simplified":455,"with_label_simplified":456},"龙战于野，其血玄黄。","上六：龙战于野，其血玄黄。","阴柔发展到极点而与阳争，冲突已外露于野；天地之气混战，说明柔顺若失其分也会走向灾伤。",{"stage_name":218,"general_rule":219,"applied_to_this_line":459},"本卦第6爻（上六）处于“穷极转化 \u002F 收束”阶段：阴柔发展到极点而与阳争，冲突已外露于野；天地之气混战，说明柔顺若失其分也会走向灾伤。",{"line_number_bottom_to_top":210,"standard_label":212,"text_simplified":461,"vernacular_explanation":462,"commentary_role":149},"龙战于野，其道穷也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“龙战于野，其道穷也。”白话理解时，可与爻辞合看：阴柔发展到极点而与阳争，冲突已外露于野；天地之气混战，说明柔顺若失其分也会走向灾伤。从六爻自下而上的发展看，本卦第6爻（上六）处于“穷极转化 \u002F 收束”阶段：阴柔发展到极点而与阳争，冲突已外露于野；天地之气混战，说明柔顺若失其分也会走向灾伤。",[464],{"label":465,"yaoci":466,"vernacular_explanation":469,"note":470,"xiaoxiang":471},"用六",{"text_simplified":467,"with_label_simplified":468},"利永贞。","用六：利永贞。","纯阴之卦的用法，在于长久守持正固；柔顺能持久而不偏，故有利。","此为乾坤两卦特有的用九\u002F用六，不计入通常三百八十四爻。",{"label":465,"text_simplified":472,"vernacular_explanation":473,"commentary_role":474},"用六永贞，以大终也。","《小象》说“用六永贞，以大终也。”。白话说：纯阴之卦的用法，在于长久守持正固；柔顺能持久而不偏，故有利。","解释乾坤两卦特有的用九\u002F用六。",{"scope":226,"tuan":476,"xiang":479,"wenyan":492,"source_note":250},{"title":228,"text_simplified":477,"vernacular_explanation":478,"commentary_role":231},"至哉坤元，万物资生，乃顺承天。坤厚载物，德合无疆；含弘光大，品物咸亨。牝马地类，行地无疆，柔顺利贞。君子攸行，先迷失道，后顺得常。西南得朋，乃与类行；东北丧朋，乃终有庆。安贞之吉，应地无疆。","《彖》把坤解释为顺承天道、厚载万物的地道。坤以柔顺、广大、含容使万物通达；君子效坤，先自作主会迷，后顺正道而得常，安于正固则吉。",{"title":233,"great_image":480,"small_images_bottom_to_top":483,"special_small_images":490},{"also_called":235,"text_simplified":481,"vernacular_explanation":482,"commentary_role":238},"地势坤，君子以厚德载物。","《大象》以此卦象提示修身治事之法：地势坤，君子以厚德载物。",[484,485,486,487,488,489],{"line_number_bottom_to_top":109,"standard_label":402,"text_simplified":410,"vernacular_explanation":411,"commentary_role":149},{"line_number_bottom_to_top":26,"standard_label":152,"text_simplified":420,"vernacular_explanation":421,"commentary_role":149},{"line_number_bottom_to_top":93,"standard_label":167,"text_simplified":430,"vernacular_explanation":431,"commentary_role":149},{"line_number_bottom_to_top":180,"standard_label":182,"text_simplified":440,"vernacular_explanation":441,"commentary_role":149},{"line_number_bottom_to_top":195,"standard_label":443,"text_simplified":451,"vernacular_explanation":452,"commentary_role":149},{"line_number_bottom_to_top":210,"standard_label":212,"text_simplified":461,"vernacular_explanation":462,"commentary_role":149},[491],{"label":465,"text_simplified":472,"vernacular_explanation":473,"commentary_role":474},{"title":247,"availability":493,"segments":494,"commentary_role":519},"《文言》传世通行本只详论乾、坤两卦；其他六十二卦无《文言》。",[495,500,504,507,510,513,516],{"scope":496,"relates_to":497,"text":498,"baihua":499},"坤德总论","坤卦整体","坤至柔而动也刚，至静而德方。后得主而有常，含万物而化光。坤道其顺乎！承天而时行。","坤德极柔，却一旦行动就能坚决；极静，却德性方正。它在后顺承而得主，所以有常；包容万物而化育光大。坤道的核心就是顺承天道、依时而行。",{"scope":501,"relates_to":402,"text":502,"baihua":503},"逐爻释义","积善之家，必有余庆；积不善之家，必有余殃。臣弑其君，子弑其父，非一朝一夕之故，其所由来者渐矣。由辨之不早辨也。易曰：履霜，坚冰至。盖言顺也。","善恶都会逐渐积累：积善有余庆，积不善有余殃。臣弑君、子弑父不是一日之故，而是早期征兆未辨、任其顺势发展所致；履霜知坚冰，就是提醒从微渐处早辨。",{"scope":501,"relates_to":152,"text":505,"baihua":506},"直其正也，方其义也。君子敬以直内，义以方外，敬义立而德不孤。直方大，不习无不利，则不疑其所行也。","直是内心正，方是外行合义。君子用敬使内心正直，用义使外行方正；敬义确立，德就不孤。直、方、大达到自然，不必刻意也无不利。",{"scope":501,"relates_to":167,"text":508,"baihua":509},"阴虽有美，含之。以从王事，弗敢成也。地道也，妻道也，臣道也。地道无成，而代有终也。","阴柔虽有美德，也应含藏不露。辅佐王事，不敢自居成功；这是地道、妻道、臣道：不自成名，却代上完成其终。",{"scope":501,"relates_to":182,"text":511,"baihua":512},"天地变化，草木蕃；天地闭，贤人隐。易曰：括囊，无咎，无誉。盖言谨也。","天地变化通畅时草木繁茂；天地闭塞时贤人隐退。括囊无咎无誉，是说在闭塞危险之时，谨慎闭藏比求名更重要。",{"scope":501,"relates_to":443,"text":514,"baihua":515},"君子黄中通理，正位居体，美在其中，而畅于四支，发于事业，美之至也。","六五象征黄中通理：内在中和通达，处位端正，美德藏于内而流畅于身体四肢，发为事业，这是美德的极致。",{"scope":501,"relates_to":212,"text":517,"baihua":518},"阴疑于阳必战，为其嫌于无阳也，故称龙焉。犹未离其类也，故称血焉。夫玄黄者，天地之杂也。天玄而地黄。","阴盛到几乎与阳相敌，必然发生争战；称龙，是因为它疑似与阳抗衡；称血，是因为仍未离阴类。玄黄是天地颜色混杂，说明阴阳相争而天地之气混乱。","进一步阐发乾、坤卦辞与爻辞的德性、时位、修养和政治义理。",{"scope_note":252,"huti_nuclear_hexagram":521,"cuogua_opposite_hexagram":525,"zonggua_inverse_hexagram":531,"biangua_changed_hexagrams":535,"ying_position_pairs":573,"zhongzheng_by_line":583,"cheng_cheng_bi_neighbor_relations":590},{"definition":254,"result":522},{"sequence":26,"name":40,"received_name":378,"hexagram_symbol":373,"line_bits_bottom_to_top":523,"lines_bottom_to_top":524},[108,108,108,108,108,108],[105,105,105,105,105,105],{"definition":263,"result":526},{"sequence":109,"name":39,"received_name":527,"hexagram_symbol":528,"line_bits_bottom_to_top":529,"lines_bottom_to_top":530},"乾为天","䷀",[109,109,109,109,109,109],[106,106,106,106,106,106],{"definition":272,"result":532},{"sequence":26,"name":40,"received_name":378,"hexagram_symbol":373,"line_bits_bottom_to_top":533,"lines_bottom_to_top":534},[108,108,108,108,108,108],[105,105,105,105,105,105],{"definition":280,"single_moving_line_results":536},[537,541,549,557,565,569],{"moving_line_position":109,"moving_line_label":402,"changed_hexagram":538},{"sequence":316,"name":317,"received_name":318,"hexagram_symbol":319,"line_bits_bottom_to_top":539,"lines_bottom_to_top":540},[109,108,108,108,108,108],[106,105,105,105,105,105],{"moving_line_position":26,"moving_line_label":152,"changed_hexagram":542},{"sequence":543,"name":544,"received_name":545,"hexagram_symbol":546,"line_bits_bottom_to_top":547,"lines_bottom_to_top":548},7,"师","地水师","䷆",[108,109,108,108,108,108],[105,106,105,105,105,105],{"moving_line_position":93,"moving_line_label":167,"changed_hexagram":550},{"sequence":551,"name":552,"received_name":553,"hexagram_symbol":554,"line_bits_bottom_to_top":555,"lines_bottom_to_top":556},15,"谦","地山谦","䷎",[108,108,109,108,108,108],[105,105,106,105,105,105],{"moving_line_position":180,"moving_line_label":182,"changed_hexagram":558},{"sequence":559,"name":560,"received_name":561,"hexagram_symbol":562,"line_bits_bottom_to_top":563,"lines_bottom_to_top":564},16,"豫","雷地豫","䷏",[108,108,108,109,108,108],[105,105,105,106,105,105],{"moving_line_position":195,"moving_line_label":443,"changed_hexagram":566},{"sequence":284,"name":285,"received_name":286,"hexagram_symbol":287,"line_bits_bottom_to_top":567,"lines_bottom_to_top":568},[108,108,108,108,109,108],[105,105,105,105,106,105],{"moving_line_position":210,"moving_line_label":212,"changed_hexagram":570},{"sequence":256,"name":257,"received_name":258,"hexagram_symbol":259,"line_bits_bottom_to_top":571,"lines_bottom_to_top":572},[108,108,108,108,108,109],[105,105,105,105,105,106],[574,577,580],{"pair":575,"labels":576,"has_ying":342,"rule_used":335},[109,180],[402,182],{"pair":578,"labels":579,"has_ying":342,"rule_used":335},[26,195],[152,443],{"pair":581,"labels":582,"has_ying":342,"rule_used":335},[93,210],[167,212],[584,585,586,587,588,589],{"position":109,"label":402,"line_yin_yang":105,"place_yin_yang":345,"is_correct_zheng":342,"is_middle_zhong":342,"is_zhongzheng":342},{"position":26,"label":152,"line_yin_yang":105,"place_yin_yang":347,"is_correct_zheng":334,"is_middle_zhong":334,"is_zhongzheng":334},{"position":93,"label":167,"line_yin_yang":105,"place_yin_yang":345,"is_correct_zheng":342,"is_middle_zhong":342,"is_zhongzheng":342},{"position":180,"label":182,"line_yin_yang":105,"place_yin_yang":347,"is_correct_zheng":334,"is_middle_zhong":342,"is_zhongzheng":342},{"position":195,"label":443,"line_yin_yang":105,"place_yin_yang":345,"is_correct_zheng":342,"is_middle_zhong":334,"is_zhongzheng":342},{"position":210,"label":212,"line_yin_yang":105,"place_yin_yang":347,"is_correct_zheng":334,"is_middle_zhong":342,"is_zhongzheng":342},[591,594,597,600,603],{"pair_positions":592,"labels":593,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[109,26],[402,152],{"pair_positions":595,"labels":596,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[26,93],[152,167],{"pair_positions":598,"labels":599,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[93,180],[167,182],{"pair_positions":601,"labels":602,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[180,195],[182,443],{"pair_positions":604,"labels":605,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[195,210],[443,212],{"scope_note":371,"previous_hexagram":607,"next_hexagram":608},{"sequence":109,"name":39,"symbol":528},{"sequence":93,"name":95,"symbol":97},"hexagram-2",{"yang":108,"yin":210},{"sequence":180,"section":94,"name_simplified":274,"name_traditional":274,"received_name":275,"hexagram_symbol":276,"gua_xiang":612,"guaci":626,"vernacular_explanation":631,"source":632,"yaoci_scope":131,"yaos_bottom_to_top":634,"bottom_up_reading_note":224,"yizhuan_commentary":697,"later_analysis":714,"sequence_context":805,"anchor":810,"upperName":615,"lowerName":101,"yinYangBalance":811},{"source_style":613,"upper_trigram":614,"lower_trigram":620,"line_bits_bottom_to_top":623,"lines_bottom_to_top":624,"lines_top_to_bottom":625},"坎下艮上",{"name":615,"symbol":616,"image":617,"lines_bottom_to_top":618,"line_bits_bottom_to_top":619},"艮","☶","山",[105,105,106],[108,108,109],{"name":101,"symbol":102,"image":103,"lines_bottom_to_top":621,"line_bits_bottom_to_top":622},[105,106,105],[108,109,108],[108,109,108,108,108,109],[105,106,105,105,105,106],[106,105,105,105,106,105],{"scope":120,"traditional":627,"simplified":628,"with_name_traditional":629,"with_name_simplified":630,"name_simplified_in_text":274,"name_traditional_in_text":274},"亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。","亨。匪我求童蒙，童蒙求我。初筮告，再三渎，渎则不告。利贞。","蒙：亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。","蒙：亨。匪我求童蒙，童蒙求我。初筮告，再三渎，渎则不告。利贞。","蒙昧可以亨通。不是老师求童蒙来学，而是童蒙来求教；初次诚敬占问可以告知，再三亵渎就不再告知。守正有利。",{"primary_text":127,"wikisource_page":633,"note":129,"yaoci_text_basis":130},"https:\u002F\u002Fzh.wikisource.org\u002Fwiki\u002F周易\u002F%E8%92%99",[635,645,656,666,676,686],{"line_number_bottom_to_top":109,"position_name":134,"yin_yang":105,"line_bit":108,"standard_label":402,"nonstandard_label_note":136,"yaoci":636,"vernacular_explanation":639,"bottom_up_development":640,"xiaoxiang":642},{"scope":138,"text_simplified":637,"with_label_simplified":638},"发蒙，利用刑人，用说桎梏，以往吝。","初六：发蒙，利用刑人，用说桎梏，以往吝。","启蒙初期宜用规范矫正偏差，使人脱离束缚；但若只靠惩罚而继续前行，会有羞吝。",{"stage_name":143,"general_rule":144,"applied_to_this_line":641},"本卦第1爻（初六）处于“初始萌动 \u002F 根基”阶段：启蒙初期宜用规范矫正偏差，使人脱离束缚；但若只靠惩罚而继续前行，会有羞吝。",{"line_number_bottom_to_top":109,"standard_label":402,"text_simplified":643,"vernacular_explanation":644,"commentary_role":149},"利用刑人，以正法也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“利用刑人，以正法也。”白话理解时，可与爻辞合看：启蒙初期宜用规范矫正偏差，使人脱离束缚；但若只靠惩罚而继续前行，会有羞吝。从六爻自下而上的发展看，本卦第1爻（初六）处于“初始萌动 \u002F 根基”阶段：启蒙初期宜用规范矫正偏差，使人脱离束缚；但若只靠惩罚而继续前行，会有羞吝。",{"line_number_bottom_to_top":26,"position_name":151,"yin_yang":106,"line_bit":109,"standard_label":646,"nonstandard_label_note":153,"yaoci":647,"vernacular_explanation":650,"bottom_up_development":651,"xiaoxiang":653},"九二",{"scope":138,"text_simplified":648,"with_label_simplified":649},"包蒙吉，纳妇吉，子克家。","九二：包蒙吉，纳妇吉，子克家。","能包容蒙昧、接纳柔顺者，吉；像儿子能治理家业，说明教育在于包容与担当。",{"stage_name":159,"general_rule":160,"applied_to_this_line":652},"本卦第2爻（九二）处于“内在成形 \u002F 中位”阶段：能包容蒙昧、接纳柔顺者，吉；像儿子能治理家业，说明教育在于包容与担当。",{"line_number_bottom_to_top":26,"standard_label":646,"text_simplified":654,"vernacular_explanation":655,"commentary_role":149},"子克家，刚柔接也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“子克家，刚柔接也。”白话理解时，可与爻辞合看：能包容蒙昧、接纳柔顺者，吉；像儿子能治理家业，说明教育在于包容与担当。从六爻自下而上的发展看，本卦第2爻（九二）处于“内在成形 \u002F 中位”阶段：能包容蒙昧、接纳柔顺者，吉；像儿子能治理家业，说明教育在于包容与担当。",{"line_number_bottom_to_top":93,"position_name":166,"yin_yang":105,"line_bit":108,"standard_label":167,"nonstandard_label_note":153,"yaoci":657,"vernacular_explanation":660,"bottom_up_development":661,"xiaoxiang":663},{"scope":138,"text_simplified":658,"with_label_simplified":659},"勿用取女，见金夫，不有躬，无攸利。","六三：勿用取女，见金夫，不有躬，无攸利。","不可娶见利忘身、不能自持之女；象征受外物诱惑而失主守，则无所利。",{"stage_name":173,"general_rule":174,"applied_to_this_line":662},"本卦第3爻（六三）处于“下卦成极 \u002F 临界”阶段：不可娶见利忘身、不能自持之女；象征受外物诱惑而失主守，则无所利。",{"line_number_bottom_to_top":93,"standard_label":167,"text_simplified":664,"vernacular_explanation":665,"commentary_role":149},"勿用取女，行不顺也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“勿用取女，行不顺也。”白话理解时，可与爻辞合看：不可娶见利忘身、不能自持之女；象征受外物诱惑而失主守，则无所利。从六爻自下而上的发展看，本卦第3爻（六三）处于“下卦成极 \u002F 临界”阶段：不可娶见利忘身、不能自持之女；象征受外物诱惑而失主守，则无所利。",{"line_number_bottom_to_top":180,"position_name":181,"yin_yang":105,"line_bit":108,"standard_label":182,"nonstandard_label_note":153,"yaoci":667,"vernacular_explanation":670,"bottom_up_development":671,"xiaoxiang":673},{"scope":138,"text_simplified":668,"with_label_simplified":669},"困蒙，吝。","六四：困蒙，吝。","被蒙昧困住，又远离刚明之助；若不能求教破蔽，会陷入羞吝。",{"stage_name":188,"general_rule":189,"applied_to_this_line":672},"本卦第4爻（六四）处于“转入外卦 \u002F 近上”阶段：被蒙昧困住，又远离刚明之助；若不能求教破蔽，会陷入羞吝。",{"line_number_bottom_to_top":180,"standard_label":182,"text_simplified":674,"vernacular_explanation":675,"commentary_role":149},"困蒙之吝，独远实也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“困蒙之吝，独远实也。”白话理解时，可与爻辞合看：被蒙昧困住，又远离刚明之助；若不能求教破蔽，会陷入羞吝。从六爻自下而上的发展看，本卦第4爻（六四）处于“转入外卦 \u002F 近上”阶段：被蒙昧困住，又远离刚明之助；若不能求教破蔽，会陷入羞吝。",{"line_number_bottom_to_top":195,"position_name":196,"yin_yang":105,"line_bit":108,"standard_label":443,"nonstandard_label_note":153,"yaoci":677,"vernacular_explanation":680,"bottom_up_development":681,"xiaoxiang":683},{"scope":138,"text_simplified":678,"with_label_simplified":679},"童蒙，吉。","六五：童蒙，吉。","保持童蒙般谦虚受教的心，虽未知而能顺从正道；以诚求学则吉。",{"stage_name":203,"general_rule":204,"applied_to_this_line":682},"本卦第5爻（六五）处于“成熟主位 \u002F 中正”阶段：保持童蒙般谦虚受教的心，虽未知而能顺从正道；以诚求学则吉。",{"line_number_bottom_to_top":195,"standard_label":443,"text_simplified":684,"vernacular_explanation":685,"commentary_role":149},"童蒙之吉，顺以巽也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“童蒙之吉，顺以巽也。”白话理解时，可与爻辞合看：保持童蒙般谦虚受教的心，虽未知而能顺从正道；以诚求学则吉。从六爻自下而上的发展看，本卦第5爻（六五）处于“成熟主位 \u002F 中正”阶段：保持童蒙般谦虚受教的心，虽未知而能顺从正道；以诚求学则吉。",{"line_number_bottom_to_top":210,"position_name":211,"yin_yang":106,"line_bit":109,"standard_label":687,"nonstandard_label_note":153,"yaoci":688,"vernacular_explanation":691,"bottom_up_development":692,"xiaoxiang":694},"上九",{"scope":138,"text_simplified":689,"with_label_simplified":690},"击蒙，不利为寇，利御寇。","上九：击蒙，不利为寇，利御寇。","蒙昧到极处需要猛然警醒；强力不可用于侵犯别人，只宜用于抵御邪妄和纠偏。",{"stage_name":218,"general_rule":219,"applied_to_this_line":693},"本卦第6爻（上九）处于“穷极转化 \u002F 收束”阶段：蒙昧到极处需要猛然警醒；强力不可用于侵犯别人，只宜用于抵御邪妄和纠偏。",{"line_number_bottom_to_top":210,"standard_label":687,"text_simplified":695,"vernacular_explanation":696,"commentary_role":149},"利御寇，上下顺也。","《小象》原文说明本爻吉凶的卦位或义理根据为：“利御寇，上下顺也。”白话理解时，可与爻辞合看：蒙昧到极处需要猛然警醒；强力不可用于侵犯别人，只宜用于抵御邪妄和纠偏。从六爻自下而上的发展看，本卦第6爻（上九）处于“穷极转化 \u002F 收束”阶段：蒙昧到极处需要猛然警醒；强力不可用于侵犯别人，只宜用于抵御邪妄和纠偏。",{"scope":226,"tuan":698,"xiang":701,"wenyan":712,"source_note":250},{"title":228,"text_simplified":699,"vernacular_explanation":700,"commentary_role":231},"蒙，山下有险，险而止，蒙。蒙亨，以亨行，时中也。匪我求童蒙，童蒙求我，志应也。初筮告，以刚中也。再三渎，渎则不告，渎蒙也。蒙以养正，圣功也。","《彖》说蒙是险在山下而停止，象征蒙昧未开。启蒙不是老师主动迎合，而是童蒙诚心来求；教育要把握时机、以刚中之道告诫，反复亵渎则不告，根本目的在养正。",{"title":233,"great_image":702,"small_images_bottom_to_top":705},{"also_called":235,"text_simplified":703,"vernacular_explanation":704,"commentary_role":238},"山下出泉，蒙；君子以果行育德。","《大象》取象为“山下出泉，蒙”。白话说：观此卦象，君子应当以果行育德。",[706,707,708,709,710,711],{"line_number_bottom_to_top":109,"standard_label":402,"text_simplified":643,"vernacular_explanation":644,"commentary_role":149},{"line_number_bottom_to_top":26,"standard_label":646,"text_simplified":654,"vernacular_explanation":655,"commentary_role":149},{"line_number_bottom_to_top":93,"standard_label":167,"text_simplified":664,"vernacular_explanation":665,"commentary_role":149},{"line_number_bottom_to_top":180,"standard_label":182,"text_simplified":674,"vernacular_explanation":675,"commentary_role":149},{"line_number_bottom_to_top":195,"standard_label":443,"text_simplified":684,"vernacular_explanation":685,"commentary_role":149},{"line_number_bottom_to_top":210,"standard_label":687,"text_simplified":695,"vernacular_explanation":696,"commentary_role":149},{"title":247,"availability":248,"segments":713,"commentary_role":153},[],{"scope_note":252,"huti_nuclear_hexagram":715,"cuogua_opposite_hexagram":719,"zonggua_inverse_hexagram":727,"biangua_changed_hexagrams":731,"ying_position_pairs":772,"zhongzheng_by_line":782,"cheng_cheng_bi_neighbor_relations":789},{"definition":254,"result":716},{"sequence":316,"name":317,"received_name":318,"hexagram_symbol":319,"line_bits_bottom_to_top":717,"lines_bottom_to_top":718},[109,108,108,108,108,108],[106,105,105,105,105,105],{"definition":263,"result":720},{"sequence":721,"name":722,"received_name":723,"hexagram_symbol":724,"line_bits_bottom_to_top":725,"lines_bottom_to_top":726},49,"革","泽火革","䷰",[109,108,109,109,109,108],[106,105,106,106,106,105],{"definition":272,"result":728},{"sequence":93,"name":95,"received_name":96,"hexagram_symbol":97,"line_bits_bottom_to_top":729,"lines_bottom_to_top":730},[109,108,108,108,109,108],[106,105,105,105,106,105],{"definition":280,"single_moving_line_results":732},[733,741,745,753,760,768],{"moving_line_position":109,"moving_line_label":402,"changed_hexagram":734},{"sequence":735,"name":736,"received_name":737,"hexagram_symbol":738,"line_bits_bottom_to_top":739,"lines_bottom_to_top":740},41,"损","山泽损","䷨",[109,109,108,108,108,109],[106,106,105,105,105,106],{"moving_line_position":26,"moving_line_label":646,"changed_hexagram":742},{"sequence":256,"name":257,"received_name":258,"hexagram_symbol":259,"line_bits_bottom_to_top":743,"lines_bottom_to_top":744},[108,108,108,108,108,109],[105,105,105,105,105,106],{"moving_line_position":93,"moving_line_label":167,"changed_hexagram":746},{"sequence":747,"name":748,"received_name":749,"hexagram_symbol":750,"line_bits_bottom_to_top":751,"lines_bottom_to_top":752},18,"蛊","山风蛊","䷑",[108,109,109,108,108,109],[105,106,106,105,105,106],{"moving_line_position":180,"moving_line_label":182,"changed_hexagram":754},{"sequence":24,"name":755,"received_name":756,"hexagram_symbol":757,"line_bits_bottom_to_top":758,"lines_bottom_to_top":759},"未济","火水未济","䷿",[108,109,108,109,108,109],[105,106,105,106,105,106],{"moving_line_position":195,"moving_line_label":443,"changed_hexagram":761},{"sequence":762,"name":763,"received_name":764,"hexagram_symbol":765,"line_bits_bottom_to_top":766,"lines_bottom_to_top":767},59,"涣","风水涣","䷺",[108,109,108,108,109,109],[105,106,105,105,106,106],{"moving_line_position":210,"moving_line_label":687,"changed_hexagram":769},{"sequence":543,"name":544,"received_name":545,"hexagram_symbol":546,"line_bits_bottom_to_top":770,"lines_bottom_to_top":771},[108,109,108,108,108,108],[105,106,105,105,105,105],[773,776,779],{"pair":774,"labels":775,"has_ying":342,"rule_used":335},[109,180],[402,182],{"pair":777,"labels":778,"has_ying":334,"rule_used":335},[26,195],[646,443],{"pair":780,"labels":781,"has_ying":334,"rule_used":335},[93,210],[167,687],[783,784,785,786,787,788],{"position":109,"label":402,"line_yin_yang":105,"place_yin_yang":345,"is_correct_zheng":342,"is_middle_zhong":342,"is_zhongzheng":342},{"position":26,"label":646,"line_yin_yang":106,"place_yin_yang":347,"is_correct_zheng":342,"is_middle_zhong":334,"is_zhongzheng":342},{"position":93,"label":167,"line_yin_yang":105,"place_yin_yang":345,"is_correct_zheng":342,"is_middle_zhong":342,"is_zhongzheng":342},{"position":180,"label":182,"line_yin_yang":105,"place_yin_yang":347,"is_correct_zheng":334,"is_middle_zhong":342,"is_zhongzheng":342},{"position":195,"label":443,"line_yin_yang":105,"place_yin_yang":345,"is_correct_zheng":342,"is_middle_zhong":334,"is_zhongzheng":342},{"position":210,"label":687,"line_yin_yang":106,"place_yin_yang":347,"is_correct_zheng":342,"is_middle_zhong":342,"is_zhongzheng":342},[790,793,796,799,802],{"pair_positions":791,"labels":792,"same_yin_yang":342,"bi_relation_note":356,"cheng_cheng_note":357},[109,26],[402,646],{"pair_positions":794,"labels":795,"same_yin_yang":342,"bi_relation_note":356,"cheng_cheng_note":357},[26,93],[646,167],{"pair_positions":797,"labels":798,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[93,180],[167,182],{"pair_positions":800,"labels":801,"same_yin_yang":334,"bi_relation_note":356,"cheng_cheng_note":357},[180,195],[182,443],{"pair_positions":803,"labels":804,"same_yin_yang":342,"bi_relation_note":356,"cheng_cheng_note":357},[195,210],[443,687],{"scope_note":371,"previous_hexagram":806,"next_hexagram":807},{"sequence":93,"name":95,"symbol":97},{"sequence":195,"name":808,"symbol":809},"需","䷄","hexagram-4",{"yang":26,"yin":180},1777810288292]